Queen-Par•ōhꞋ Khat-shepset era Egyptian Copper alloy & silver "Sun Disk" mirror; 14 cm diam x 24.7 cm l (5 1/2 in. diam x 9 3/4 in l). Creative Commons-BY (Photo: Brooklyn Museum, CUR.37.635E_erg456.jpg)

The determinant of this revolutionary epoch was Mōsh•ëhꞋ's world-changing intellectual and scientific revolution: absolutely abandoning the whole world's idea of coaxing their gods out of "holy mountains"! Mōsh•ëhꞋ completely displaced what the entire world "knew" by changing the intellectual and scientific direction 180° — to a non-physical approach to communication with the meta-physical world, in which "holy mountains", and their imagined spirits and gods , were abandoned to rely, instead, on superseding box of hard evidence of reality, Eid•ūtꞋ, and Written Justice reflecting the non-physical Creator-Singularity of the universe. The "Mirrored Kᵊrūv•imꞋ" atop the box mirrored the "other me" whom ancient people viewed in the "other world" through their copper mirrors. One kᵊrūv symbolized this world while the other kᵊrūv symbolized the "other world" seen in mirrors. The point between them, where their overarching wingtips touched, symbolized the point of communing between the physical world and the non-physical — "mirror world" of the non-physical Creator-Singularity. It is this exact point in space, between the kᵊrūv•imꞋ atop the Ka•pōrꞋët, that Mōsh•ëhꞋ defined as the point where י‑‑ה communed with him!

From superstitious coaxing of imaginary "gods " out of "holy mountains", Mōsh•ëhꞋ represents the point in the history of reorienting mankind 180° to commune directly with the non-physical Creator-Singularity of the universe — י‑‑ה!

Yᵊsha•yahꞋu ha-Nâ•viꞋ: Jewels Of The Living Mi•shᵊkânꞋ

Referring to the Mi•qᵊdâshꞋ constructed of stones, c BCE 720 Yᵊsha•yahꞋu wrote:

“When all of בָּנַיִךְ are students of י--ה then the peace of בָּנָיִךְ will be great.”

The Rabbis (rightly) observed:

"Don't call them בָּנָיִךְ, but rather בּוֹנָיִךְ."

But the rabbis didn't fully grasp the import of Yᵊsha•yahꞋu's previous context:

פּוּךְ (blue sapphire)

סַפִּיר (lapis lazuli)

“Look, I will set אֲבָנַךְ in transparent blue-sapphire, and your foundation in opaque blue lapis lazuli, and I will fix all of your sun-disks in rubies, and your gates in deep purplish-red, burgundy garnets and all of your borders in precious gems.”

Ruby

Almandine Garnet

And here we should note a further instance of the metaphor by Yᵊsha•yahꞋu:

Neither should you call them אֲבָנַךְ, but, rather, בּוֹנָיִךְ here as well.

The nᵊphâsh•ōtꞋ of בָּנָיִךְ are the אֲבָנַךְ of the בּוֹנָיִךְ — of the Beit-ha-Mi•qᵊdâshꞋ, not because they make a career of stonemasonry but because they "build" Yi•sᵊr•â•eilꞋ, the Throne and the Footstool of י‑‑ה.

Myriad Of Different Components Required To Complete The Mi•shᵊkânꞋ

The myriad of different components required to construct the Mi•shᵊkânꞋ parallels the myriad of different nᵊphâsh•ōtꞋ required to realize the living Mi•qᵊdâshꞋ— which is Am Yi•sᵊr•â•eilꞋ!

This is also symbolized by the gems in the KhōꞋshën Mi•shᵊpâtꞋ

What component of this living Mi•qᵊdâshꞋ do you will to be?

Perhaps I'm somewhat of a copper tent-peg; a scientist securing the living Mi•qᵊdâshꞋ to terra firma — hard archeological evidence, historical documentation, scientific analyses and logic; i.e. reality, the real world as the Creator-Singularity has made it; as opposed to Dark Ages superstitious mysticism, millennia of Egyptian, Babylonian, (Syrian & Roman) Hellenist assimilation, all capped by more recent European acculturation.

The living Mi•qᵊdâshꞋ also requires nᵊphâsh•ōtꞋ to be guy lines from the tent-pegs, keeping the silver fasteners at the top of the acacia pillars secured to reality so that they stand erect and not fall over. Further, the living Mi•qᵊdâshꞋ requires nᵊphâsh•ōtꞋ that define Ha•vᵊdâl•âhꞋ between the qōꞋdësh and the khōl!