Updated: 2013.09.20
For the legitimate use and historically accurate meaning of the term messianic, see a legitimate Judaic authority, e.g. Gershom Scholem, The Messianic Idea in Judaism. Historically, "messianic" implies a non-divine Mâ•shiꞋakh who must (Dᵊvâr•imꞋ 13.1-6) unalterably oppose Displacement Theology.
Lᵊ-hav•dilꞋ— According to Christian theology, "Christ" purportedly displaced the OT—what the Christian "Fathers" referred to as "the law of sin and death."
Lᵊ-hav•dilꞋ— The god!
Lᵊ-hav•dilꞋ—"Christ" is a man-god idol, the product of Roman gentile Hellenist idolaters.
Displacement Theology, having usurped the Bât•eiꞋ-Din system of the legitimate Jewish community since 135 C.E., is as intrinsic to Christian Jews as to every other branch of Christianity. Without the Displacement Theology (displacing the Nᵊtzâr•imꞋ Pâ•qidꞋ in 135 C.E.) Christianity has no religious authority and no claim to legitimacy.
Accordingly, use of the term "messianic" by Christian Jews immersed in the Displacement Theology of Christianity is fraudulent and deceptive—Displacement Theology spin. Christians follow "Christ." It's a no-brainer that, whether Jews or gentiles, they are, therefore, "christian," not "messianic."
Being adherents to Displacement Theology, which is idolatry, Christian Jews are tō•âh•ōtꞋ; excised apostates).
Imminent historians like Oxford's James Parkes and Dead Sea Scroll 4Q MMT documented that RibꞋi Yᵊho•shuꞋa and his original Nᵊtzâr•imꞋ lived and taught Tor•âhꞋ before the advent of Christianity with the birth of the Church in 135 C.E..
"Messianic Judaism"— Judaism has been defined for millennia by the Bât•eiꞋ Din system ordained by MoshꞋëh at Har Sin•aiꞋ. The religion of Displacement Theology that Christian Jews practice, fraudulently hyped as 'Messianic Judaism'—depends entirely for its claim of religious legitimacy upon denying and usurping the authority of this Bât•eiꞋ Din system. Therefore, this theology that purports to displace legitimate Judaism is neither legitimately Messianic nor legitimate Judaism of any kind.
Christian Jews— are, accordingly, defined by legitimate Bât•eiꞋ Din (legitimate Judaism) as: mᵊshu•mad•imꞋ—apostates. No Christian Jew, whatever he or she calls himself or herself, is in good standing in the legitimate Jewish community; and no Christian "synagogue," whatever they call it, is compatible with, or acceptable to, the legitimate Jewish community (which includes Nᵊtzâr•imꞋ).
All reputable historians agree with the late Oxford historian, James Parkes (The Conflict of the Church and the Synagogue), that RibꞋi Yᵊho•shuꞋa and his original Nᵊtzâr•imꞋ lived—and died—practicing and teaching Tor•âhꞋ in the first-century Pharisaic community.
Indeed, it is documented that Yᵊho•shuꞋa was ordained as a Pharisaic RibꞋi in the first-century Pharisaic community. Both he and the Nᵊtzâr•imꞋ were first-century Pharisaic Jews practicing and teaching Tor•âhꞋ. The first century Pharisaic community became today's Orthodox Jewish community.
The Nᵊtzâr•imꞋ remained in the Pharisaic community while the arch-antithetical Christian church was established after 135 C.E.—worlds apart from the Nᵊtzâr•imꞋ—in the gentile world of the Hellenist Roman pagans. From the birth of Christianity in the gentile, sun-worshipping Roman Hellenism of 135 C.E., the Nᵊtzâr•imꞋ have always regarded Christianity and the Church as our arch-anathema.
Conversely, the Church did everything to eradicate the Nᵊtzâr•imꞋ—succeeding in 333 C.E. By the fourth century, the gentile Christian Church had syncretized its own, perverted, misojudaic image—Jesus "Christ"—that was diametrically antithetical to the historical Pharisee RibꞋi, Yᵊho•shuꞋa. To say that the Nᵊtzâr•imꞋ and the Christian Church were always arch-enemies, and that RibꞋi Yᵊho•shuꞋa and Jesus are arch-opposites, understates the conflict.
Unlike every Christian Jew, and his or her Christian deceptive pseudo-Judaism, the Nᵊtzâr•imꞋ are the only legitimate followers of RibꞋi Yᵊho•shuꞋa, that is, the only followers of RibꞋi Yᵊho•shuꞋa on the entire planet who operate within the same Bât•eiꞋ Din system (today's Orthodox Judaism, successors to the Pharisees) as RibꞋi Yᵊho•shuꞋa and the original Nᵊtzâr•imꞋ.
Pâ•qidꞋ Yi•rᵊmᵊyâhꞋu, the 16th Pâ•qidꞋ of the Nᵊtzâr•imꞋ (the first 15 were documented by Eusebius and others), offers documentation that he is an Orthodox Jew in good standing in the Mo•rëshꞋët Âv•otꞋ Orthodox synagogue in Ra•a•nanꞋa, Israel. No Christian Jew on the planet can provide such documentation because no Christian Jew on the planet practices legitimate Judaism.
Therefore, the only solution for any Christian Jew is to abandon his or her Christian apostasy and make tᵊshuv•âhꞋ by subordinating to the Bât•eiꞋ Din system ordained by MoshꞋëh at Har Sin•aiꞋ.
The Nᵊtzâr•imꞋ Beit Din is the only Beit Din in the entire legitimate Jewish community that accepts apprentice followers—Jew and gentile—of RibꞋi Yᵊho•shuꞋa as the
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