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You will find happiness sublimely above all other lesser imitations only through your own personal relating to, and communion with, the Creator of the universe — as your everyday practice. Only when you achieve this personal communion with the Creator of this universe as your everyday practice can you finally realize His purpose in your life, resulting in personal fulfillment and real happiness.
With the singular exception of Tor•âhꞋ, all religions in the world today evolved from ancient man worshiping everything they didn't understand as a god. In ancient Egypt, this pantheon progressed to incorporate life after death through the death and resurrection of the Egyptian son of god, Horus, from which, in the 2nd-4th centuries C.E., Hellenist Romans conflated Hellenist-Judaic stories into Jesus. Like Einstein, however, Av•râmꞋ reasoned that everything he could detect in the universe had a cause, including all human-inspired ël•oh•imꞋ! That implied that the existence of the universe, and us, have an Invisible Singularity Cause that can be detected only by logical reasoning. Even Islam derived out of Christian Displacement Theology by eliminating the deity of Jesus. Tor•âhꞋ is the only religion that hasn't derived from idolatry!
Note, however, that distortions and misconceptions about Biblical Judaism and historical RibꞋi Yᵊho•shuꞋa frequently stem from, and are perpetuated by, misojudaic – Displacement Theology – intrinsic in non-Jewish translations from the Hebrew. Biblical Judaism cannot be de-Judaized to satisfy non-Jewish expectations alien to Biblical Judaism. One cannot expect to grasp the Biblical plan of yᵊshu•âhꞋ without developing a working knowledge of the basic concepts and terms of the ancient and pristine religion of the Jewish Bible – Dërëkh Halâkhâh. This book, and its introductory companion, Who Are the Netzarim? Live-Link (WAN Live-Link), illuminate Scriptural Hebrew and historical documentation to demonstrate the derivations of 1st-century Judaic definitions and concepts that are essential to grasp, and properly relate to, the authentic teachings of historical RibꞋi Yᵊho•shuꞋa – which, early 4th century church historian Eusebius recorded, were found only in The Netzârim Hebrew Matityâhu (NHM). (EH III.xxvii.4).
Shamans, shams, cults and institutionalized religions alike all peddle "the" path to g*od, higher spirituality, mysticism, astrology, palm reading, graphology, transcendentalism, rebirthing, the "divine spark within," and what-have-you. The real questions are: to what kind of Prime Force Singularity do the laws of the universe around us testify? What are the origins of our universe, the real world – a spontaneous eruption from nothing, the amusement arcade of an irrational, capricious, and occult g*od, or the creation of an Omniscient(ific) and Immutable (Malâkhi 3.6) Creator? And what is the purpose of creation, and your and my purpose in it?
The intelligent and educated person of the 21st century rejects the pseudo-sciences, insisting instead on an authentic scientific approach: a rational view that dismisses the superstitious and irrational to apply mathematical rules of logic to the interpretation of the descriptions, and restore the understanding, of the Creator known by the Patriarchs and Moshëh.
Latest scientific theorizing sees "spontaneous eruption" only in the sense of the "Big Bang" that most likely began our universe. Cosmologists theorize that the 'Big Bang' derived from 37 or more "fields of potential," rather like force fields, that were pumped with energy until they exploded in the "Big Bang." No matter how far back scientists theorize, no matter how far back astronomers can see in time, there is always a dead end: the Prime Cause Singularity. In this case, not only must there be a cause of the 37 or more "fields of potential," but also for what pumped them with energy and the origin of that energy. All scientific theories require – and lack – a "Prime Force Singularity." Scientists contradict logic and science when they preach that everything in the universe has a cause – and that's science, except the universe itself – in which case discussion of cause is religion and anti-science.
It is inconceivable that the "Prime Force Singularity," the only thing around at the time, was anything other than the Omniscient Singularity Force having a comparably intelligent purpose in creating both this universe around us and you and me in it.
What are the implications of an Omniscient Creator? First, an Entity Who is Omniscient makes no mistakes. Therefore, the Omniscient Creator is Perfect, i.e., no imperfection exists, or can exist, in the Creator – as that would render Him imperfect, an intractable contradiction. The absorption of an imperfection, such as imperfect humans like you or me, would, therefore, render an Omniscient Creator self-contradictory. This is the very essence of the principle of Qodësh and le-havdil bein Qodësh le-khol. In other words, the Creator must remain Perfect (Tehilim 92.16) and Immutable (Malâkhi 3.6). This has compelling implications in sorting out the single logical, single true understanding of the Singularity-Creator from the myriad errors. This implies that no contradictions may be attributed to a Perfect Creator simply because of humankind's limited, and distorted, understanding.
Einstein observed that the Creator isn't capricious. The Creator of the complex physical laws of our universe, many still far beyond our understanding, imply the Omniscient Creator. An Omniscient Creator, in turn, implies the creation of an intelligible universe – and you and me within that intelligent and intelligible purpose (Devârim 30.11-14). The only real challenge to our intelligence is to derive this purpose in accordance with His laws – logic, not feelings and intuition.
This further implies that an Intelligent and non-capricious Creator would not leave His sapient creatures without an Instruction Manual to ascertain, and aspire to, His purpose. Logic dictates that an intelligent and non-capricious Ha-Sheim has certainly provided, and ensured the survival of, His Instruction Manual somewhere in timespace that is accessible to intelligent seekers (i.e., in history rather than buried on a still-undiscovered planet or the like) and bears His Imprimatur and Endorsement. Consequently, the circumspect sapien will search for His Signature, His Signet stamp in the affairs of humankind, immediately followed by the handing down of His Instruction Manual. Unsurprisingly, one finds His Instruction Book as simply as translating "Instruction Book" into the language of Avrâhâm Âvinu, Yitzkhâq Âvinu, Yisrâ·eil, Moshëh and RibꞋi Yᵊho•shuꞋa: ñôø úåøä (Seiphër Torâh)!!!
One can pursue this quest from Atlantis to "ancient mariners" and today's UFO reports searching for His Signature. Yet, only one great series of (natural) miracles stands out in the history of mankind, heralding the Creator's Signature. This Signature is attested in a well-documented ancient text that enjoys continuing archaeological and scientific corroboration with every new discovery. This text describes the 10 makot that culminated in Israel's Yetziâh from Mitzrayim. This increasingly corroborated document, the Hebrew Tana"kh, signals the Divine predesign in the affairs of humankind – His Signature and Imprimatur. Moreover, we find His Seiphër Torâh handed down directly thereafter.
For those who know how to read it – in Hebrew, not English, of course (much less misojudaic interpretations contradicting its authors) – here is the Creator's Seiphër Torâh for you. Torâh explains why the Creator created you and the purpose of your life: relating to the Singularity-Creator and how to commune with Him. Because of the principle of le-havdil bein Qodësh le-khol (wa-Yiqrâ 10.10), necessitated by the mutual exclusivity of His Perfection and our imperfection, His Seiphër Torâh provides the Guidelines (mitzwot, mishpâtim and khuqim) to relate properly to His creation and His other creatures, including the rest of humankind. Living (not believing or intellectually recognizing) according to His Seiphër Torâh is what enables His gracious provision of kipur to blot-out imperfections, thereby permitting us to commune with Him and, eventually, with the rest of His Seiphër Torâh community in hâ-olâm ha-bâ. Herein is happiness and purpose – and, since you're reading this, it isn't too late for you, if you're serious enough about starting a new life dedicated to serving the Creator.
The Seiphër Torâh sets forth the only Perfect and acceptable Dërëkh Halâkhâh of the Perfect Creator to achieve this. Those who argue that g*od loves and accepts them no matter what they do create a diversion, sending you on a wild goose chase. Their premise contradicts Torâh and simple logic. Loves, yes. Grieves, yes. But accepting someone imperfect into communion with Him, into His embrace and Himself, would bring imperfection into Himself – rendering Him no longer Perfect, a logical impossibility and contradiction of the Torâh requirement le-havdil bein Qodësh le-khol (wa-Yiqrâ 10.10). Likewise, for Him to break His own Perfect laws necessarily contradicts His own Perfection – equally impossible. In His khein, He's made provision to blot out your imperfections. He has given you intelligence, Seiphër Torâh and free will to make your choice. The rest is up to you.
Whatever you do, however, He must remain ha-Qâdosh, Bârukh Hu. Whether you conform to His Seiphër Torâh, enabling you to commune with Him without contaminating Him, is your decision. If you reject His Torâh, your demise will be your own decision. You won't be able to blame the Creator, a relative, or anyone else for your decision.
Probably the greatest misconception non-Jews have is their expectation that, despite their inability, typically, to even to read Tana"kh, nevertheless, Judaism should conform to their expectations rather than them conforming to Torâh. Those who cannot read Tana"kh have no excuse for such presumptuousness, which Torâh equates to îâãó é--ä (megadeiph ha-Sheim) – blasphemy of ha-Sheim (be-Midbar 15.30-31). That is why there is the Beit-Din and the example of Rut. The ignorant, who haven't read the Hebrew Tana"kh and Talmud, should simply adapt to do as the Teimânim and Netzârim do. Those who argue that g*od will accept them while they "follow their own heart and their own eyes" (be-Midbar 15.39) either have an arrogant view of themselves speaking ìöã (le-tzad; beside, as a peer of) the Almighty (Dâniyeil 7.25), or they view the Almighty, le-havdil, as being as profane as themselves, or they just haven't applied reasonable intelligence and logic. It's impossible to say which is more blasphemous: their arrogant view of themselves as sufficiently qâdosh to commune with ha-Qâdosh, Bârukh Hu, or their view of ha-Qâdosh, Bârukh Hu, as being, le-havdil, as profane as they are!
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