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Lëkh Lᵊkhâ 6th Eve

ca. B.C.E. 2100
Descendants? Sâr•ai Was Barren!
Ayn al Khadirat, Al Qusaymah
Click to enlargeThe spring on way to Mi•dᵊbâr Shur: Ayn al Khadirat, Al Qusaymah, in the Sinai (panoramio.com, Google Maps)

In ancient times and some places today, men may have more than one wife – especially wealthy men, like Avᵊrâm.

While Avᵊrâm and Sâr•ai were residing in Egypt, she acquired a live-in maid named Hâ•gâr. When they returned to Kᵊna•an, she brought Hâ•gâr back with her.

So Sâr•ai suggested to Avᵊrâm, "Look, ä' has prevented me from having a child. Marry my maid. Perhaps I will build our legacy from her.1 So Avᵊrâm hearkened to the voice of Sâr•ai and married Hâ•gâr, Sâr•ai's Egyptian maid, as a secondary wife.

When Hâ•gâr became pregnant by Avᵊrâm while Sâr•ai still could not, Hâ•gâr disrespected, and began to disparage, Sâr•ai.

So Sâr•ai told Avᵊrâm how Hâ•gâr was bullying her2 and Avᵊrâm authorized her to deal with Hâ•gâr as she saw fit.

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Click to enlargeThe Spring on the way to Shur (red button).

Sâr•ai disciplined Hâ•gâr and Hâ•gâr, seeing that her bullying had backfired and Avᵊrâm backed Sâr•ai completely, realized that she created an impossible situation for herself and ran away back toward Egypt.

But slaves can't just run away, especially in an arid wilderness. Avᵊrâm, being concerned for the pregnant maid, acted as a ma•lâkh ä' and went out to find her.

Avᵊrâm caught up to her at a spring in the mi•dᵊbâr, on her way to Shur, in the Sinai, headed back to Egypt.

"How did you get in this pickle?" Avᵊrâm asked her. "And where do you think you're going?"

"I'm running away from Sâr•ai, my mistress," she answered.

"Go back to your mistress and take your punishment!" demanded the ma•lâkh ä'. Then the ma•lâkh ä' added, "I will increase your descendants too, beyond counting. When you give birth to a son you shall call him Yi•shᵊm•â•eil, for ä' has heard your prayer. He shall be a frontiersman, and he shall neighbor above all of his brothers."

Then, by Name, she called ä' of Avᵊrâm who spoke with her, saying: "You are the Eil râ•iy."

So the bᵊeir was called "Bᵊeir la-Khai Rō•iy."

Avᵊrâm was 86 years old when Hâ•gâr gave birth to her son, and Avᵊrâm named him Yi•shᵊm•â•eil.

Optional parental preparation:

  1. Note 1 – Because of the economics of poverty, kidnapping, war, and the like, some people become wealthy while others end up hopelessly mired in a lifetime of enslavement; slaves whose only future is working solely for room and board for a boss who owns everything. In ancient times, the boss even determined, arbitrarily, when and whom they married; and the children, while nurtured and raised by the slave parents, were a possession of the boss. In this case, Avᵊrâm was the boss. If Hâ•gâr conceived a child (whether by a fellow slave or by Avᵊrâm), the child would belong to their boss – Avᵊrâm; and, one might say, the deputy boss, Sâr•ai, thus "building" her legacy. Return to text
  2. Show, on the globe, the locations and route of Hâ•gâr from Khë•vᵊr•on, the spring on the way, the Sinai, Egypt and the Nile Delta.

Questions you might anticipate that your child might raise and be prepared to discuss:

  1. Note 2 – How could Hâ•gâr, a maid slave, bully the boss's wife? It's a fact of life that, usually, women outlive men. That portended a situation after the death of Avᵊrâm when Hâ•gâr's son would be the boss – and Hâ•gâr deputy boss instead of Sâr•ai, giving Hâ•gâr leverage to make demands of Sâr•ai until it became unbearable for Sâr•ai. Return to text
  2. What is an angel? (a ma•lâkh)
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