Mi•tzᵊraꞋyim: Ankh-​Tawi,, Pi-Tom and Pi-Ra-moses

So, as Par•ohꞋ Sa-hotep-ka-Ra En-yoteph 4^th commanded, Yo•seiphꞋ settled his father and brother, giving them an estate in the best part of the Delta of Mi•tzᵊraꞋyim, in ërꞋëtz, Pi-Tom (which, at the time the scribe was writing this, had been renamed Ra-Mosh•ëhꞋ).

Yo•seiphꞋ maintained his family with lëkhꞋëm according to the number of their toddlers, because lëkhꞋëm was scarce even throughout ërꞋëtz Mi•tzᵊraꞋyim because the famine was very severe. Both ërꞋëtz Mi•tzᵊraꞋyim and ërꞋëtz Kᵊna•anꞋ hung by a thread because of the famine.

Throughout the famine, Yo•seiphꞋ sold the corn he had stored up, on behalf of Par•ohꞋ Sa-hotep-ka-Ra En-yoteph 4^th throughout Mi•tzᵊraꞋyim until he had collected all of the money in Mi•tzᵊraꞋyim.

Living Under The Influence Of The Gâl•utꞋ

Stone pyramid complex from the Old Kingdom, ca. BCE 2686-​2181. Tomb-temple of a Par•ohꞋ-god, comprising the sanctuary and holy of holies believed to access, via a false door, the spirit of the Par•ohꞋ-​god believed to dwell within the man-made "spirit" mountain (pyramid).  When this architecture failed to conjure the Par•ohꞋ-​god, Egyptians evolved to tem­ples with false doors into mountains.

After Yo•seiphꞋ had collected virtually all of the money in Mi•tzᵊraꞋyim, he sold corn, on behalf of Par•ohꞋ, in exchange for their livestock, tzon, donkeys, cattle and horses, until Par•ohꞋ Sa-hotep-ka-Ra En-yoteph 4^th owned virtually all of the chattel in Mi•tzᵊraꞋyim.

Stela – stone "false door" in­to mountain depicts spirit-god emerging from "holy mountain" of spirits. Mastaba Tomb of Idu, Giza; Old Kingdom (6th Dynas­ty, ca. B.C.E. 2332-2283).

When Yo•seiphꞋ had purchased virtually all of the chattel in Mi•tzᵊraꞋyim, he sold corn, on behalf of Par•ohꞋ, in exchange for their land (except for the Egyptian priests), relocating the people far away from their land to ensure Par•ohꞋ was the only recognized owner, until Par•ohꞋ Sa-hotep-ka-Ra En-yoteph 4^th owned all of the land of Mi•tzᵊraꞋyim.

Even the seed to sow Par•ohꞋ's new land was an investment of Par•ohꞋ—in return for which Yo•seiphꞋ legislated into law that (except for the Egyptian priests) the people were, henceforth, tenant farmers of Par•ohꞋ Sa-hotep-ka-Ra En-yoteph 4^th required to pay 20% tax from their crops to Par•ohꞋ.

While Yi•sᵊr•â•eilꞋ lived in ërꞋëtz Mi•tzᵊraꞋyim, in ërꞋëtz GōshꞋen, they developed estates and were fruitful and became a great multitude.