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Bᵊn•ei-Yi•sᵊrâ•eil Carry The Bones Of Yo•seiph

Pillars: Smoke-cloud By Day, Fire By Night

Late Firstmonth - Early Secondmonth (Early Spring), c B.C.E. ; Mi•dᵊbâr Shūr
Seti-RaMoses-vs-Khitim_cBCE1290-13
Click to enlarge Yᵊtzi•âh, point of departure – along northern Sin•ai coast. Map shows usual route of armies, not followed by Yi•sᵊr•â•eil upon leaving el-Ar•ish.

When Par•oh sent the am out of Mi•tzᵊrayim, é‑‑ä would not relent to take the direct way back home to Yᵊhūdâh, through the territory of the Pᵊli•shᵊt•in, because their fighting-aged men had not yet been trained and battle-hardened into a blooded military force capable of vanquishing the Pᵊli•shᵊt•in.

Soft, unproven and naïve soldiers tend to compassionately spare the enemy – thereby getting themselves and their fellow soldiers killed, losing battles and wars. Moreover, there was a real danger they would simply turn and flee back to Mi•tzᵊrayim.


Thus, Bᵊn•ei-Yi•sᵊrâ•eil began their a•liy•âh, fully-armed, from ërëtz Mi•tzᵊrayim.

Fire-box îçúä (makhtah) Arch of Titus Rome
Ma•khᵊt•âh, from 17 centuries later (Arch of Titus, Rome

Accordingly, Bᵊn•ei-Yi•sᵊrâ•eil having taken the bones of Yo•seiph as they had promised him, ël•oh•im diverted them to caravan along the Wilderness Way through Yâm Suph.

Every company was led by the bearers of their ma•khᵊt•âh, carrying their fire aloft on a pole. During the day, everyone could see its column of smoke-cloud rising in front of them while, at night, they could see its column of fire glowing against the night sky.

They perceived é‑‑ä to be walking before them in the column of smoke-cloud and fire, guiding them along the dërëkh. The column, whether smoke-cloud by day or fire by night, never disappeared from before the am.

"Parting Of The Sea"

Seti-RaMoses-vs-Khitim_cBCE1290-13
Click to enlarge Yᵊtzi•âh, point of departure – along northern Sin•ai coast. Map shows usual route of armies, not followed by Yi•sᵊr•â•eil upon leaving el-Ar•ish.

Then é‑‑ä spoke to Mōsh•ëh saying,

“Speak to Bᵊn•ei-Yi•sᵊrâ•eil, that they return to bivouac — again — before Pi ha-Khir•ōt, between Mi•gᵊdōl and ha-Yâm; before Baal Tzᵊphōn. Bivouac opposite it, on the coast of ha-Yâm.

Then Par•oh will say about Bᵊn•ei-Yi•sᵊrâ•eil, ‘They've become confounded inside the country. They've trapped themselves between Yâm Suph, the Mediterranean Sea and the mi•dᵊbâr!’

Thus, I will goad Par•oh to harden his heart, so that he will chase after them. Thereby, I will instill into Par•oh – and all of his warriors – respect for Me; so that the Mi•tzᵊrayim shall know that I am é‑‑ä.”

So Bᵊn•ei-Yi•sᵊrâ•eil bivouacked in the northwest corner of the Sinai peninsula, adjacent to Egypt's eastern coastal border, as they had been instructed.

Optional parental preparation:

  1. áÌÀòÅøÇú àÅùÑ (fire-making) in Antiquity— These events happened around the Middle Bronze Age 2c/​3 (Southern Levant, including Kᵊna•an: Middle Bronze Age 2c (MBIIC = MBIII ca. BCE 1650–1516). moreReturn to text

  2. Where were the bones of Yo•seiph interred? (Ans: Shᵊkhëm)

Questions you might anticipate that your child might raise and be prepared to discuss:

  1. What is "fighting-aged"? A warrior?

  2. What is "battle-hardened? Blooded?

  3. What does "naïve" mean?

  4. What does it mean to be "fully armed"?

  5. What does "divert" mean?

  6. What is a caravan? Why did people travel in caravans? (Ans: safety in numbers against road bandits and robbers at night)

  7. What does "bivouac" mean?

  8. What does "confounded" mean?

  9. What does it mean to "harden the heart"?

  10. What does "instill" mean?

  11. What is a peninsula?

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