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bᵊSha•lakhSha•bât Shirâh, 4th Eve

Scarcity Of Food

Even After Yᵊtzi•âh, Yi•sᵊr•â•eil Complains

Late Firstmonth - Early Secondmonth (Early Spring), c B.C.E. ; Mi•dᵊbâr Shūr
Seti-RaMoses-vs-Khitim_cBCE1290-13
Click to enlarge Yᵊtzi•âh, point of departure – eastward along northern coast of the Sin•ai. Map shows usual route of armies, not followed by Yi•sᵊr•â•eil upon leaving el-Ar•ish.

On the 15th of Secondmonth, Bᵊn•ei-Yi•sᵊrâ•eil caravanned eastward along the northern Sinai coast from Eil•im to Mi•dᵊbâr Tzin, which is between Eil•im and Sin•ai.

Within a few months, everyone in Ad•at Bᵊn•ei-Yi•sᵊrâ•eil was complaining to Mōsh•ëh and A•ha•ron in the mi•dᵊbâr.

“We'd have been better-off dying in Mi•tzᵊrayim by the arm of Par•oh. At least there we had pots of bâ•sâr-stew and all of the lëkhëm we could eat. But no, you brought us out into this mi•dᵊbâr where we're all going to starve to death.”


Then é‑‑ä told Mōsh•ëh:

“Look, I'll rain  •khëm lëkhëm from the heavens. So the am may go out and harvest the stuff daily – so that I can test-prove them: whether they will walk in My Tōr•âh – or not.”

“Ergo, on Sixthday they shall harvest and bake twice as much as the other weekdays.”

It Is é‑‑ä Who Provides, Not Humans
Mōsh•ëh Prophesies é‑‑ä Providing Bâ•sâr

So Mōsh•ëh and A•ha•ron told Bᵊn•ei-Yi•sᵊrâ•eil:

"Now it's ërëv. In the morning you shall know that it is é‑‑ä Who has enabled your going-forth from Ërëtz Mi•tzᵊrayim when you see the kâ•vod é‑‑ä. For He has heard your complainings against é‑‑ä. But what is the importance of Mōsh•ëh and A•ha•ron, my brother and me, mere humans, that you complain against us about things beyond human control?"

"As é‑‑ä gives you bâ•sâr in the ërëv and your fill of lëkhëm in the morning, so é‑‑ä is hearing your complainings to Him. But who are we? Your complaints should be to é‑‑ä, not to us."

é‑‑ä Promises To Supply Bâ•sâr To Yi•sᵊr•â•eil

Then Mōsh•ëh said to A•ha•ron,

"Tell all of Ad•at Bᵊn•ei-Yi•sᵊrâ•eil:

“Come close before é‑‑ä for He has heard your complainings.”

Then, as A•ha•ron began speaking to all of Ad•at Bᵊn•ei-Yi•sᵊrâ•eil, they faced the mi•dᵊbâr and, look, they perceived the kâ•vod é‑‑ä to be in the smoke-cloud — the Voice of é‑‑ä speaking to Mōsh•ëh saying,

“I've heard the complainings of Bᵊn•ei-Yi•sᵊrâ•eil. Tell them: ‘During ërëv, you shall eat bâ•sâr and in the morning you shall eat your fill of lëkhëm. Then you may know that I am é‑‑ä your ël•oh•im.’ ”

Optional parental preparation:

  1. Tzin? Or Sin? — According to the parallel account in bᵊ-Mi•dᵊbar 20, the spelling is öÄéï rather than ñÄéï, which doesn't exist.

    The location immediately following differentiates it from Mi•dᵊbâr Sin•ai, which abuts Mi•dᵊbar Tzin along Nakhal [Arabic: wadi] el-Ar•ish, the seam between the two wildernesses.

    Their caravan route southeast from Eil•im/​Rᵊphid•im (modern el-Ar•ish, which served as their secondary city for the 40 years subsequent to the Yᵊtzi•âh, took them right down the seam between the two arid arid-wildernesses, being stopped just short (northwest) of Qâ•deish Bar•neia. Thus, the area from modern el-Arish, on the northern Sinai coast, to just northwest of, but not entering, Qâ•deish Bar•neia seems to have been the region occupied by Israel during most of those 40 years "wandering." This regional seam allowed Israel geographic separation from all foreign enemies of the region (Mi•tzᵊrayim, Pᵊli•shᵊt•in, Ë•dōm-A•mâ•leiq, Mi•dᵊyân and Kᵊna•an) while affording Israel proximity to Har Sin•­ai.Return to text

Questions you might anticipate that your child might raise and be prepared to discuss:

  1. What does "harvest" mean?

  2. What does "test-prove" mean?

  3. What does "ergo" mean?

  4. What is "Sixthday"?

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