Shi•vᵊt•eiꞋ Yi•sᵊr•â•eilꞋ |
During the childhood of Shᵊmu•eilꞋ, as he ministered to é‑‑ä in the Hei•khâlꞋ of é‑‑ä, under the tutelage of Eili in Shil•ōhꞋ, the DᵊvarꞋ é‑‑ä had become precious-rare. No one had any vision for future direction.
Eili was getting along in years and his eyes were developing cataracts, dimming his vision so that he couldn't see. Shᵊmu•eilꞋ was concerned for him.
One evening, just before the neir ël•oh•imꞋ was about to be extinguished, Shᵊmu•eilꞋ lay down to sleep for the night in the Hei•khâlꞋ housing the hâ-•ronꞋ ël•oh•imꞋ.
During the night, Shᵊmu•eilꞋ was awakened when é‑‑ä called with urgency, "Shᵊmu•eilꞋ!"
"Here I am!," he responded. Then he ran in to Eili's room, saying, "Here I am. You called me?"
"No, I didn't call you," Eili replied. "Go back to bed."
So Shᵊmu•eilꞋ went back to bed.
Then é‑‑ä called again, "Shᵊmu•eilꞋ!"
So Shᵊmu•eilꞋ got up again and went in to Eili's room, saying, "Here I am. You called me?"
Yet again Eili replied, "I didn't call you, my boy. Go back to bed."
Now this happened before Shᵊmu•eilꞋ knew é‑‑ä, before the DᵊvarꞋ é‑‑ä had been revealed to him.
So é‑‑ä called him again a third time, "Shᵊmu•eilꞋ!"
And again, Shᵊmu•eilꞋ got up a third time and went in to Eili's room, saying, "Here I am. You called me?"
Now Shᵊmu•eilꞋ was still clueless about what was going on. But, at last, Eili understood that é‑‑ä was calling the youth.
Then Eili instructed Shᵊmu•eilꞋ: Go back to bed again and if you're called again, say: "Speak é‑‑ä, for Your ëvꞋëd shō•meiꞋa."
So Shᵊmu•eilꞋ went back to bed again.
Then é‑‑ä came, and positioned Himself, calling Shᵊmu•eilꞋ again a third time like He did each of the other times, "Shᵊmu•eilꞋ! Shᵊmu•eilꞋ!"
"Speak é‑‑ä, for Your ëvꞋëd shō•meiꞋa," Shᵊmu•eilꞋ responded.
Then Shᵊmu•eilꞋ perceived é‑‑ä telling him,
“Look, I, Myself, am going to make something happen in Yi•sᵊr•â•eilꞋ that will cause both ears of everyone who hears it to burn.
“On that day, I will establish with Eili everything that I said about his baꞋyit on account of his two sons, from beginning to end.
“I warned him that I will sho•pheitꞋ his baꞋyit forever on account of his â•wōnꞋ. He knew that his sons were bringing a curse upon themselves, but he didn't reprimand them. Consequently, I swore that curse for the baꞋyit of Eili that the â•wōnꞋ of Eili's baꞋyit – even if the baꞋyit were to minister ki•purꞋ zëvꞋakh and Mi•nᵊkh•âhꞋ to the end of the world!”
Shᵊmu•eilꞋ lay awake in bed until morning, when he opened the doors of Beit é‑‑ä. And Shᵊmu•eilꞋ was afraid to relate the sight to Eili.
So Shᵊmu•eilꞋ grew up; and é‑‑ä was with him and é‑‑ä didn't allow Shᵊmu•eilꞋ to speak anything that would be discreditable. So all Yi•sᵊr•â•eilꞋ knew that Shᵊmu•eilꞋ was believed as a Nâ•viꞋ for é‑‑ä. Thus, é‑‑ä revealed Himself to Shᵊmu•eilꞋ in Shil•ōhꞋ, by the DᵊvarꞋ é‑‑ä.
Optional parental preparation:
What is a "calling"?
What is a "seer"?
What are eye cataracts?
My home (Clint Van Nest III) in Rio Grande, NJ, 1953. |
îÌÇøÀàÈä – If it might be helpful, I'll relate my personal experience from when I was about 9-11 years old (as best I can guess-remember my age then) in Rio Grande, NJ. something woke me up one night. I noticed my door was open, as usual, but the hall light was on – not usual in what seemed to me the middle of the night. Then I saw a figure in the doorway, backlighted by the hall light. So the figure appeared simply dark and I could make out no features. In what sounded like the voice of a man, the figure called my name, 3 times.
The next morning, I asked my father what he wanted. It hadn't been him. There had been no other man in the house that night.
While this couldn't have happened in the physical, real, world, I've experienced countless dreams in my life and this wasn't one. Whatever one makes of it, that was my experience.
A caveat: such experiences are only for the witness to the event; not for anyone else. So if anyone claims such an event as some kind of authority you should listen to (I do not; don't follow me; I'm fallible just like you are; follow Tōr•âhꞋ), they are self-proven frauds.
Lit. "He didn't strike/throw/let-drop down any of his words to the ground." It's axiomatic that é‑‑ä doesn't bind Himself to the words of any mortal. Ancient man's idea of wielding god as a weapon of personal power and wealth – from pleading that god give one wealth or power, doing what man wants instead of the reverse – is the ultimate idolatry. Ergo, the text, rather than declaring the impossible – that é‑‑ä bound Himself to carry out the speakings of Shᵊmu•eilꞋ, the text is declaring that, instead, Shᵊmu•eilꞋ was so meticulous in speaking the precise DᵊvarꞋ é‑‑ä that, as é‑‑ä carried out His Will, not a word spoken by Shᵊmu•eilꞋ went unfulfilled. Thus, Am Yi•sᵊr•â•eilꞋ recognized that a word spoken by Shᵊmu•eilꞋ was reliable; and that Shᵊmu•eilꞋ was a Nâ•viꞋ.
Questions you might anticipate that your child might raise and be prepared to discuss:
What does it mean to "minister"?
What is a vision (e.g., political, of the future)?
What is tutelage?
What does "causing one's ears to burn" mean?
What does "reprimand" mean?