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Post-Khū•mâsh Israeili History

Ël•ōh•im Calls Shᵊmu•eil

Barren Khanâh Vows:

If é‑‑ä Enables Her To Bear A Son, She Will Dedicate Him As A Lifelong Nâ•zir
ca. B.C.E. 1206, Shil•ōh, Shōm•rōn

Tel Shiloh
Click to enlargeTel Shiloh, Shōm•rōn

Barren for years, and taunted all the while by her husband’s other wife who had children, Khanâh vowed that, if é‑‑ä would enable her to conceive and give birth to a son, she would dedicate that son to be a lifelong Nâ•zir.

Year after year, Khanâh journeyed to the Mi•shᵊkân of Israel at Shil•ōh weeping, fasting and praying for a son.

One year, Āli ha-Kō•hein ha-Jâ•dōl spotted her weeping and praying silently (though her lips were moving), vowing: “If you will allow your handmaid a mortal male-seed, I will give him to é‑‑ä. For all the days of his life, no mōr•âh would ascend over his rōsh.”

Seeing her lips moving without speaking aloud, Āli assumed she had drunk too much wine during the Khag and was hallucinating. So he rebuked her.

When Khanâh explained that she was sober but despondent and pouring-out her nëphësh before é‑‑ä, Āli replied, “May Ël•ōh•ei Yi•sᵊr•â•eil grant your request.”

Birth Of Shᵊmu•eil ha-Nâ•zir ha-Nâ•vi

After a period of time, Khanâh did, indeed, become pregnant and gave birth to a son, whom she named Shᵊmu•eil, an anagram for “Mei-é‑‑ä shᵊilᵊti•v”. True to her vow, when she had weaned her son, she took him to live in the Mi•shᵊkân in Shil•ōh, with Āli ha-Kō•hein ha-Jâ•dōl.

As a youth, wearing a linen ei•phōd and a mᵊil that Khanâh had made for him, Shᵊmu•eil ministered to é‑‑ä in accordance with Āli’s counsel.

Waning Days Of The Mi•shᵊkân, In Original Israeli Capital Of Shil•ōh

Israel Tribes
Click to enlargeShi•vᵊt•ei Yi•sᵊr•â•eil

In the days prior to becoming enslaved by the Pᵊli•shᵊt•in — while the A•rōnꞋ  ha-dësh and the neir of the Mᵊnōr•âh still remained in the Mi•shᵊkân in the Israeli Capital of Shil•ōh where Yᵊho•shua Bin-Nun had placed it — the Dᵊvar é‑‑ä had already subsided to the point that it had become a rare-treasure. There was no longer any break-through magnitude of vision. Precluding any solution, Āli was old, bedridden and nearly blind.

The Calling of Shᵊmu•eil ha-Nâ•zir ha-Nâ•vi

The First Call

One night, before the neir of the Mᵊnōr•âh had burned out for the night, Shᵊmu•eil fell asleep in the Hei•khâl é‑‑ä in which the A•rōnꞋ  Ël•ōh•im resided.

Shᵊmu•eil perceived é‑‑ä calling him.

äÄðÌÅðÄé!”, Shᵊmu•eil replied, running to Āli in response. “äÄðÌÅðÄé! What do you need?”

“I didn’t call you,” Āli replied. “Go back to sleep!” So Shᵊmu•eil went back to sleep.

The Second Call

Then Shᵊmu•eil again perceived é‑‑ä calling him a second time.

And a second time, Shᵊmu•eil ran to Āli in response. “äÄðÌÅðÄé! What do you need?”

“I didn’t call you,” Āli replied. “Go back to sleep!” So Shᵊmu•eil went back to sleep.

Now this was prior to Shᵊmu•eil knowing é‑‑ä; i.e. prior to Dᵊvar é‑‑ä being revealed to him.

The Third Call

Yet again, Shᵊmu•eil perceived é‑‑ä calling him a third time.

And a third time, Shᵊmu•eil ran to Āli in response. “äÄðÌÅðÄé! What do you need?”

But this time, finally, Āli understood that é‑‑ä was calling the youth. So this time, Āli told Shᵊmu•eil to go back to sleep and, if he perceived the call again, to reply: “ãÌÇáÌÅø é‑‑ä, ëÌÄé ùÑÉîÅòÇ òÇáÀãÌÆêÈ!”

So Shᵊmu•eil returned to his bed.

The Fourth Call

This time, Shᵊmu•eil perceived é‑‑ä coming and positioning Himself near him, calling like He had before: “Shᵊmu•eil? Shᵊmu•eil!”

But this time, Shᵊmu•eil answered the call: “ãÌÇáÌÅø é‑‑ä, ëÌÄé ùÑÉîÅòÇ òÇáÀãÌÆêÈ!”

é‑‑ä Reveals His Dᵊvar To Shᵊmu•eil

Then é‑‑ä revealed to Shᵊmu•eil what He was going to do. So Shᵊmu•eil grew up, and é‑‑ä was with him, and not one of His Dᵊvar fell to the ground unfulfilled. Consequently, everyone in Yi•sᵊr•â•eil, from Dân to Bᵊeir Shëva knew that Shᵊmu•eil was believed to be a Nâ•vi belonging to é‑‑ä.

Optional parental preparation:

  1. The Calling — A calling of é‑‑ä is broadcast in a spiritual (i.e. non-physical) mode; a non-physical vision (impossibly contradictory to occur in the physical world) for all who are committed to hearken and attenuate themselves to perceive it. Return to text

  2. What does it mean to be taunted? (A good opportunity to adroitly learn if your child has suffered from being taunted; or, perhaps, taunts others.)

  3. What does it mean to vow?

  4. What does wean mean?

  5. What is vision? A vision? What does it mean for a leader to have vision?

  6. What does it mean to be called? What is one’s calling? How does one determine one’s calling in life?

Questions you might anticipate that your child might raise and be prepared to discuss:

  1. What does barren mean?

  2. What does the verb wane mean?

  3. What does subside mean?

  4. What is a capital city?

  5. What does preclude mean?

  6. What is a magnitude?

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