Sword, bronze, from Khë•vᵊr•onꞋ c BCE 2000-1500; L 51.5cm (20.25in) Blade 38.1cm (15in) |
Then Mōsh•ëhꞋ said to them, “Thus says é‑‑ä, ël•ōh•eiꞋ Yi•sᵊr•â•eilꞋ:
“Every man strap your sword on your hip. The go back and forth in the camp, from shaꞋar to shaꞋar, and each ish kill his brother, each ish his neighbor and each ish whomever is nearby him.”
So Bᵊn•eiꞋ-Lei•wiꞋ did as Mōsh•ëhꞋ had spoken. And about 3,000 ish of the am fell that day.
Then Mōsh•ëhꞋ had said, “ Commission your hands today to é‑‑ä! For the ish has been slain by his son, or by his brother. Now take upon yourself today a bᵊrâkh•âhꞋ.”
And so it was that, from the very next day, Mōsh•ëhꞋ said to the am, “You have absolutely misstepped, incurring a great misstep-punishment. Now I shall ascend to é‑‑ä. Perhaps I can obtain ki•pūrꞋ for your misstep-sacrifice.”
Then Mōsh•ëhꞋ ascended again to é‑‑ä, saying “Prithee, this am has absolutely misstepped incurring a great misstep-punishment having made for themselves an ël•ōh•imꞋ of gold. Yet, now—if You will—may You bear their punished-misstep; but if not, prithee, blot me out from Your SeiꞋphër that You have written."
“Whomever has misstepped toward Me, it is him whom I shall blot out of My SeiꞋphër.
“So now go. Guide the am to where I spoke to you. Look, My ma•lᵊâkhꞋ goes in front of you. But on the day of My Auditing, then I shall Audit their misstep-punishment upon them.
”
Thus, é‑‑ä plagued the am for being responsible for making the calf (which A•ha•rōnꞋ had made).
Gūsh Khâ•lâvꞋ Stream (NW of Yâm Ki•nërꞋët; photo: Erez Speiser, JP) |
“Go! Make a•liy•âhꞋ from here, you and hâ-âm, whose a•liy•âhꞋ from ËrꞋëtz Mi•tzᵊraꞋyim you oversaw, to hâ-ârꞋëtz — the ërꞋëtz flowing with khâ•lâvꞋ and dᵊvâshꞋ that I swore to Avᵊrâ•hâmꞋ, to Yi•tzᵊkhâqꞋ and to Ya•a•qōvꞋ saying, ‘To your seed I shall give it’.
I will send a ma•lᵊâkhꞋ before you (thus I will chase-out the Kᵊna•an•imꞋ of the Levant, the Ë•mor•iꞋ who have migrated from Syria, the Khit•imꞋ who have invaded from W. Turkey, the Pᵊriz•imꞋ Bedouin nomads, the Khiv•imꞋ who have infiltrated from Southern Lebanon and the Yᵊvus•imꞋ who inhabit the Yᵊru•shâ•laꞋyim area) for I will not be in your midst while making a•liy•âhꞋ—lest I chew you up along the dërꞋëkh because you are such a stiff-necked am.”
Now when the am heard this bad news, they mourned; and no ish donned his bling.
“Tell Bᵊn•eiꞋ-Yi•sᵊrâ•eilꞋ, ‘ You are a stiff-necked am! The first moment that I would make a•liy•âhꞋ in your midst I would chew you up. So, right now, put down your bling! I’ll know what to do to you.’ ”
So, from Har Khor•eivꞋ onward, Bᵊn•eiꞋ-Yi•sᵊrâ•eilꞋ stripped themselves of their bling.
Optional parental preparation:
What is anthropomorphism? Is anthropomorphism different from idolatry?
Demonstrate what it means to blot (ink, spilled juice on the table, etc.)
33.02 — The ma•lᵊâkhꞋ was probably é‑‑ä’s use of the Egyptian Par•ōhꞋ to accomplish His Will. For centuries, Egypt had been plagued by the threat of enemy peoples infiltrating the Levant from Syria and the East—tentacles of Eastern Power enemies of Egypt at their door. As a result, the Levant was a long-time battlefront where the ancient Superpower, Egypt, repeatedly fought back the threat of these infiltrators. pushing them back north and east out of the Levant. This presented a providentially fortuitous opportunity for Mōsh•ëhꞋ to reestablish good relations with Egypt after the Yᵊtzi•âhꞋ—offering military assistance to the Egyptian Superpower in clearing the Levant of its enemies from the East. As a bonus, this also afforded Yᵊho•shuꞋa Bin-Nun, Mōsh•ëhꞋ’s protégé and Israel’s first Chief of Staff, to carry out the occasional operation against obstacles to Israeli return to their ancestral homes.
Questions you might anticipate that your child might raise and be prepared to discuss:
What is bling?