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wa-Ya•qᵊheil 7th Eve (Ërëv Sha•bât)

Post-Khū•mâsh Israeili History

Shō•pheit #13

Shi•mᵊsh•ōn Bën-Mân•ōakh, ha-Nâ•zir

Judaean Hills Of Central Israel, Nakhal Sō•reiq & Ti•mᵊn•âh, Philistia (The Shᵊpheil•âh); ca. B.C.E. 1163

After 3 failed tries to persuade Shi•mᵊsh•ōn to tell her the secret of his strength, Dᵊlilâh tried yet again.

  1. I’m A Nᵊzir Ël•ōh•im; Shave Off My Hair & Beard

    Shimshon’s primary travels
    Click to enlargeShi•mᵊsh•ōn’s Primary Travels

    So it was that she vexed him all day long every day, her words like drips in an incessant rain—like the Grim-Reaper, nagging his nëphësh to death.

    So, finally, he poured out his heart to her, explaining everything: “No mōr•âh has ever been over my head, for I have been a nᵊzir ël•ōh•im from my mother’s womb. If my head is shaved then my power will forsake me, leaving me weak like every â•dâm.”

    Shi•mᵊsh•ōn’s Pᵊli•shᵊt•in Wife Delivers Him Over To Her Am.

    When Dᵊlilâh saw that he had revealed everything from his heart, she sent word summoning the VIPs of the Pᵊli•shᵊt•in saying, “Come up one more time. This time he has poured out his heart to me.” So the Pᵊli•shᵊt•in VIPs came to her, with the silver in their hands.

    She enticed Shi•mᵊsh•ōn to fall asleep on her lap. Then she called an ish who shaved off the seven locks of his head. Then she began to playfully tease him, testing his strength—and she could feel that his power had forsaken him.

    Shi•mᵊsh•ōn’s Eyes Gouged Out, Imprisoned Pushing Stone Grain-Mill
    Grain Crushing Mill or Olive Press (Khashmonayim, Neot Kedumin)
    Click to enlargeGrain-crushing mill or olive press; Kha•shᵊmon•ây•im, Nᵊōt Kᵊdūm•in, Gan Ës•teir, 1991.05 (©1991 Yirmᵊyahu Ben-David)

    Once again, she announced: “Shi•mᵊsh•ōn, some Pᵊli•shᵊt•in are here to see you.”

    So he awoke saying to himself, “Here we go again. I’ll go out and shake my fists at them and scare them away.” But he didn’t realize that, this time, é‑‑ä had forsaken him.

    Then the Pᵊli•shᵊt•in took Shi•mᵊsh•ōn into custody, gouged out both of his eyes, and transported him down to Azâh, where they chained him in copper handcuffs and forced him to turn a grindstone, grinding grain like an ox, all day every day, in their Azâh prison.

    But, though his head had been shaved prior to his incarceration, the hair of his head and beard eventually grew back.

Blind Shi•mᵊsh•ōn Made Party Clown, Brings Down The House

A.

At their next great festival, the Pᵊli•shᵊt•in VIPs assembled to celebrate a great sacrifice-banquet for Dâg•ōn, their ël•ōh•im, and to celebrate; for they boasted, “Our ël•ōh•im has given our enemy, Shi•mᵊsh•ōn, into our hand.”

When the am Pᵊli•shᵊt•in saw Shi•mᵊsh•ōn, his eyes gouged out and in handcuffs, they shouted “Hallᵊlu! Praise ël•ōh•im! Our ël•ōh•im has given into our hand our enemy, the destroyer of our ërëtz who has killed so many of us!”

When the partiers began drinking and partying hard, they called out, “Summon Shi•mᵊsh•ōn; make him be a party-clown and entertain us.” So they summoned Shi•mᵊsh•ōn from the dungeon and, because he was blind, a young man had to guide him to the center arena of the banquet-hall, between two pillars, where he was left to blunder-around and fall over things while the Pᵊli•shᵊt•in laughed at him.

Finally, Shi•mᵊsh•ōn asked the young man who had led him into the arena to lead him to the two pillars so he could lean on them and rest a bit.

The banquet-hall was packed to the rafters with men, women and the VIPs of the Pᵊli•shᵊt•in—and even on the roof overlooking the arena, all watching Shi•mᵊsh•ōn bumbling around like a clown; about 3,000 partiers watching the entertainment.

Finally, Shi•mᵊsh•ōn called out to é‑‑ä saying, “A•dōn•âi, My é‑‑ä, remember me, prithee, and empower me, prithee, just this one more time, ha-ël•ōh•im, so I can finally, absolutely, avenge the Pᵊli•shᵊt•in for my two eyes.”

Then Shi•mᵊsh•ōn wrenched the two central supporting pillars, one in his right arm and the other in his left arm, twisting them while pushing with his legs in order to thrust them off of their bases. Just before his final thrust, Shi•mᵊsh•ōn said, “Let my nëphësh die with the Pᵊli•shᵊt•in!” Then he bent down and thrust with all of his might, pushing the columns off of their bases, causing the roof, with all of its people, to collapse; and the hall fell down on the VIPs. So, all of the am who were inside; and the dead that he slew in his dying effort, were more than he had personally slain his entire life.

Later, his brothers and all of the house of his father, came down from the mountains and took his body back home into the mountains, burying him between Tzâr•âh and Ëshᵊtâ•ōl; in the burial-place of Mâ•nōakh, his father.

So Shi•mᵊsh•ōn was Shō•pheit of Yi•sᵊr•â•eil for 20 years.

Optional parental preparation:

  1. Mōr•âh (16.17) —Translating mōr•âh as “razor” is a silly and shallow show of rabbinic and other translators’ complete and desperate bafflement in failing to grasp the connection. From initiation into the military to apprenticeship under a martial arts master, allowing one’s head to be shaved was, and remains today, the servile act of an apprentice sacrificing personal individuality in complete subjugation to the uniformity of obedience to a master mentor-teacher.

    Shi•mᵊsh•ōn, a nâ•zir ël•ōh•im from birth, was already committed, and permitted, to serve only One Mōr•âh: é‑‑ä, the Mōr•âh Tōr•âhReturn to text

  2. Eventually, 16.22—No indication of the interim length of time is specified. The only clue of the minimum time is likely several weeks of recuperation time after his eyes were stabbed out to restore his nâ•zir commitment and rebuild his strength—though he remained blind. A nâ•zir became validated the moment his head was shaved and he undertook the vow. So, no statutory regrowth or grow-out time was required. Return to text

  3. What does “gouge out” mean?

  4. What is copper? Does it bend? Break?

  5. What does “avenge” mean?

  6. What is a “column” and a “base” in ancient architecture?

Questions you might anticipate that your child might raise and be prepared to discuss:

  1. What is the “Grim Reaper”?

  2. What does it mean to “pour out one’s heart”?

  3. What does it mean to “shake one’s fist at” someone?

  4. What does it mean to “take into custody”?

  5. What does it mean to “incarcerate”? Incarceration?

  6. What does it mean for a comedian to “bring down the house”? Where might that image have originated?

  7. What does it mean to “party hard”?

  8. What is a rafter (construction, not white-water)?

  9. What does it mean to “wrench” something?

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