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Post-4th Century CE
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åÌîÄìÌÄéï, ìÀöÇã òìéà éÀîÇìÌÄì, åÌìÀ÷ÇãÌÄéùÑÅé òÆìÀéåÉðÄéï éÀáÇìÌÅà; åÀéÄñÀáÌÇø, ìÀäÇùÑÀðÈéÈä æÄîÀðÄéï åÀãÈú, åÀéÄúÀéÇäÂáåÌï áÌÄéãÅä, òÇã-òÄãÌÈï åÀòÄãÌÈðÄéï åÌôÀìÇâ òÄãÌÈï (
Dân•iy•eilꞋ 7.25)(Translation: And speakings, as a peer of the Most High shall it speak, and the
qᵊdosh•imꞋ of thema•lâkh•imꞋ shall it eradicate; and it shall posit to change the appointed-times and religious-practice, they shall self-perpetuate themselves by its hand, until an era, and eras and part of an era.)
Our papers devoted to teach of these topics and our introductory book, Who Are the Netzarim? (WAN), provide indisputable documentation showing that even Christian historians have acknowledged that Christmas (the birthday of Mithra the sun god), Easter (spring festival for Ishtar, also known as Ashtoret), the change from ùÑÇáÌÈú to Sun(god)day and the like weren't redacted and syncretized into Christianity until several centuries after the death of