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[Updated: 2024.04.09] 
 Pi-Ramoses (Tanis) 350x397.png "Egyptian Delta Pi-Tom (Qantir-Avaris) Pi-Ramoses (Tanis)") |
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 958x518.png "Family Tree: YakhꞋū-Mōses Sr. (Ahmose I)") |
 Pi-Ramoses (Tanis) 751x851.png "Click to enlarge"){kind=small} Egyptian Delta: Pi-Tōm (Avaris-Qantir), moved—every stone (due to the city's Nile tributary drying-up)—and renamed to Pi- |
Par•ōhꞋ  |
Princess Par•ōhꞋ ]-Mōses, tangled in the reeds in the Nile River by her palace in Pi-Tom and adopted him as an Egyptian Pharaonic  |
YakhꞋū-Mōses Sr. Family Tree (World History Edu; names edited 2024.01 by Pã•qidꞋ Yirmeyahu Ben-David) |
 Biston-Moulin BCE1550 transp 350x467.png "Tempest-Stele recto (front face) Biston-Moulin BCE1550") |
 Biston-Moulin BCE1550 transp 850x1133.png "Click to enlarge"){kind=small} "Tempest Stele" (verso Biston-Moulin ) |
Since 2014 archaeological-scientists have known that the ≈2m (6') tall cBCE 1550 Calcite Stone "Tempest Stele" of Par•ōhꞋ Nëb-PëkhꞋti Rã YakhꞋū-Mōses,, discovered in the 3rd pylon of the Karnak temple near Luxor, Egypt, between 1947 & 1951.
While 19ᵗʰ—20ᵗʰ century CE arts-degreed "Indiana Jones"-style explorers (archaeologists) insisted there was a large gap in time between YakhꞋū-Mōses and the Thæra eruption or "Exodus"—as guestimated from pottery analyses, I increasingly doubted the accuracy of pottery analyses. I noticed both the chronological proximity of the Thæra eruption and the LBAC 
coupled with similarities in the description of apocalypses on this stele to the first 9 Mak•ōtꞋ of the Yᵊtzi•ãhꞋ.
As these events began to converge in a sensible order, scientists, too, increasingly began to doubt the initial datings and gaps between these events. Carbon dating archaeological scientists began to contribute to the debate. Increasingly, the gaps in dates guesstimated from pottery between YakhꞋū-Mōses and the eruption of Thæra and the Yᵊtzi•ãhꞋ narrowed. The historicity of the Yᵊtzi•ãhꞋ, along with a physics-compatible understanding of the "10 Plagues", is increasingly indisputable.
While this reality debunks critics of Ta•na״khꞋ, it likewise debunks fablists among "Biblical" fundamentalists who see supernatural "miracles" everywhere. These were extraordinary, but natural, historical events.
Mi•tzᵊr•ayꞋim had recently suffered defeat in battle in the eastern coastland countries of the Mediterranean Basin, at the hands of the world's first superpower: the Kᴴa•tᵊ•tūꞋshans. The Kᴴa•tᵊ•tūꞋshan Army fielded a new super-weapon: their Armored Më•rᵊkãv•ōtꞋ (Chariots) Corps. This was something that the world had never encountered in battle—until the technologically and culturally advanced Kᴴa•tᵊ•tūꞋshan superpower!
Realizing that Mi•tzᵊr•ayꞋim must compete with her own Armored Corps, Par•ōhꞋ Nëb-PëkhꞋti Rã YakhꞋū-Mōses was the first Par•ōhꞋ to establish and field a Mi•tzᵊr•ayꞋim Armored (Më•rᵊkãv•ōtꞋ) Corps.
Par•ōhꞋ YakhꞋū-Mōses' new Armored (Më•rᵊkãv•ãhꞋ) Corps returned Mi•tzᵊr•ayꞋim to match the Kᴴa•tᵊ•tūꞋshans as one of the two world superpowers of the era—ushering in a new, 18ᵗʰ Dynasty: the "New Kingdom" of Mi•tzᵊr•ayꞋim!
(Perhaps it was the newness of the Mi•tzᵊr•ayꞋim Armored Corps that became conspicuous when chasing Yi•sᵊr•ã•eilꞋ into the marshlands of Yãm Sūph—a tactical blunder by YakhꞋū-Mōses, who apparently hadn't foreseen the eventuality of Yi•sᵊr•ã•eilꞋ flleing through Yãm Sūph, resulting in his chariots, horses and charioteers becoming mired in the marshes and drowning in the tangles.)
Egyptian "Creation Lore" relates a myth about an Egyptian enthroned-moon goddess, IꞋsis, and her resurrected-god husband, Ō•sirꞋis, who had been sealed in a box by a rival god and thrown into the Nile River. IꞋsis found Ō•sirꞋis, whose box had become lodged in a bush.
It's clear that Yō•khëvꞋëd, the mother of Mōsh•ëhꞋ, and his father, AmᵊrãmꞋ (a Lei•wiꞋ), were well aware of this Egyptian lore, as well as the Egyptian belief that the royal household identified themselves as the demigod of a chosen Egyptian god. It would also have been well-known that Princess identified herself as IꞋsis-Mōses—looking for evidence to prove her divinity as her chosen deity—finding resurrected-Ō•sirꞋis tangled in a bush in the Nile River.
Fearing that Yi•sᵊr•ã•eilꞋim were becoming the majority in the Delta, because Yi•sᵊr•ã•eilꞋim mothers were birthing too many male babies, Par•ōhꞋ YakhꞋū-Mōses had decreed that all male Yi•sᵊr•ã•eilꞋi babies be thrown to the crocodiles in the Nile River.
As Yō•khëvꞋëd prepared her younger son in a waterproofed reed basket to be thrown into the Nile River, she directed her daughter, MiꞋrᵊyãm, to place him, in his basket, in the Nile immediately upstream from the reeds fronting the palace—and to watch what happened to him.
Our Ta•na״khꞋ documents the birth of Mōsh•ëhꞋ: being placed in the Nile River where he was found, caught among the reeds, by Princess YakhꞋū-Mōses Mër•itꞋ-A•mūnꞋ, who later married Par•ōhꞋ A•mūnꞋ-hō•tëpꞋ Sr.
(Par•ōhꞋ A•mūnꞋ-hō•tëpꞋ Sr. was the predecessor of Par•ōhꞋ Aa-KhëpꞋër Ka-Rã Tut-Mōses Sr., father of Princess & Later Queen Khãt-shëpꞋsët. See my Chronology Of Tan״kh, From "The Big Netiyah", Live-Linkᵀ Technology.)
Mōses was adopted, and named [Ō•sirꞋis?]-Mōses by Princess Mër•itꞋ-A•mūnꞋ, into the Royal House of Par•ōhꞋ YakhꞋū-Mōses cBCE in Pi-Tom, Mi•tzᵊr•ayꞋim.
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 Kal•lisꞋtæ, PūlꞋos & Kᵊnossos, Crete; with Pūlossian-Phoenician Mediterranean maritime shipping lanes through the Straits of Gibralter to Iberia (Portugal) in the Atlantic Ocean. Plato's geographical misplacement of Atlantis may be a garbling "myth-creep" of descriptions from Pūlossians who had sailed to Portugal. |
On the first PësꞋakh, circa B.C.E. , the entire earth was suffering the immediate aftereffects of the Thæra eruption that "geologists believe was the single-most powerful explosive event ever witnessed"!!! This was the greatest apocalypse the planet had experienced in at least 10,000 years (since the last glacial melt): the Great Eruption of Thæra Island—right in the middle of the Eastern Mediterranean Sea!!!
The fertile black soil of the Mi•tzᵊr•ayꞋim Delta, watered annually by the spring-melt flooding of the Nile independent of drought famine years, was the "Breadbasket" of the ancient (Mediterranean) world, sustaining all the nations around the Eastern Mediterranean Rim through their drought years—and bringing enormous wealth to the Par•ōhꞋ. The Delta was the ancient economic "golden egg" of the ancient Mediterranean world, fueling and powering the ancient Mi•tzᵊr•ayꞋim to superpower status; ultimately enriching and empowering the Par•ōhꞋ.
Prevailing winds in the Eastern Mediterranean Basin (out of the northwest) carried the brunt of massive volumes of smoke, gritty abrasive ash (triggering lung diseases and damaging eyes) and acidic gaseous rain contaminating drinking water directly toward Mi•tzᵊr•ayꞋim—causing sudden massive die-offs of vegetation and animal life. The weight of falling ash likely collapsed thatched roofs of mud-brick buildings and homes, set alight by oil-lamps inside, causing further destruction of massive fires.
While Mi•tzᵊr•ayꞋim suffered the most, being directly downwind, scientists have detected the effects of this ancient eruption around the entire planet! The entire eastern Mediterranean Rim peoples were devastated, with aftereffects causing crop failures, diseases, mass starvation events, triggering wars with the downfalls of entire nations and the virtual orphaning and disappearance of entire peoples and civilizations, echoing around the Eastern Mediterranean Rim for around ¾ of a millennium! The Thæra (a later Hellenized transgarbling of Tzūr) eruption caused the virtual disappearance of the two most famous and mysterious ancient Ta•na״khꞋ-documented civilizations: the 𒄩𒀜𒌅𒊭 and the 
empires!
Archaeologists have labeled this period the LBAC,, a vacuum of power that, by default, enabled Classical Greece to emerge.
Located directly downwind of the eruption of Thæra Island,
the worst effects outside of the remnant island fringe befell Mi•tzᵊr•ayꞋim, Par•ōhꞋ Nëb-PëkhꞋti Rã YakhꞋū-Mōses, and the Delta—the "breadbasket" of the ancient Mediterranean world. Crops and economies were ruined for decades, starvation and disease overwhelmed ancient nations resulting in wars, mass deaths, mass migrations of peoples seeking food and devastations all around the southeastern Mediterranean Rim.
Almost exactly a millennium after the Great Pyramids had all been finished, even Par•ōhꞋ Nëb-PëkhꞋti Rã YakhꞋū-Mōses, (BCE ≈1551 to ≈1545) cowered in physicomorphic superstitious fears in the apocalyptic aftermath of the eruption on Thæra Island; its plume, rising into the stratosphere, lingering for weeks, visible in Lower (northern) Egypt. In the daytime, Egyptians could see what they pereived to be "ël•ōh•imꞋ"; its smoky plume in the northwestern sky. At night, the fiery glowing plume of the "ël•ōh•imꞋ" glared menacingly down at them in the distance. Surely, they must have thought, their end was near.
What ancient peoples perceived to be the ël•ōh•imꞋ of Thæra Island had for some time periodically rumbled, roared and spit gases. The islanders had all sailed away from the island in fear. These were the Kit•imꞋ and Tzūran "Sea Peoples". Some fled back to Kit•imꞋ and Tzūran, in what is today Lebanon, while most were forced to migrate into their many port-colony cities dotted all along the southeastern Mediterranean Rim. Most of the Kit•imꞋ and Tzūran refugees favored settling in the Egyptian Delta "Breadbasket"—which led to land and sea battles with Mi•tzᵊr•ayꞋim.
These incursions by foreigners greatly diluted and threatened the authority of Par•ōhꞋ YakhꞋū-Mōses, propelling him beyond the breaking point.
And then, from within his own household, his own daughter's adopted younger brother, Mi•tzᵊr•ayꞋim-Israeli Nã•sikhꞋ Mōsh•ëhꞋ, threatened 9 plagues, which had each materialized in order, turning Mi•tzᵊr•ayꞋim into a raging hell.
And now, as in almost every generation, the most serious threat to Par•ōhꞋ YakhꞋū-Mōses', authority emerged from within his own household: Mi•tzᵊr•ayꞋim-Israeli Nã•sikhꞋ Mōsh•ëhꞋ (an adoptee who was not a firstborn male) challenged that no further resort remained in the Mi•tzᵊr•ayꞋim religion except the sacrifice of all of their firstborn males!
(Further vexing Par•ōhꞋ YakhꞋū-Mōses', situation, since Par•ōhꞋ YakhꞋū-Mōses, had no other remaining male heirs, that would leave Mōsh•ëhꞋ as the sole survivor heir-apparent to the Pharaonic Double-Crown of United "Two Lands" Mi•tzᵊr•ayꞋim.
Mōsh•ëhꞋ, however, had different plans, seeing an impending vacuum and confusion of authority and leadership as the perfect opportunity to finally end Yi•sᵊr•ã•eilꞋ's long-imposed sojourn in Mi•tzᵊr•ayꞋim and lead Yi•sᵊr•ã•eilꞋ back home to Avᵊrã•hãmꞋ's ranchlands—which had been usurped over the years by Kᵊna•an•imꞋ, Ë•mor•imꞋ and Õmōn•imꞋ Arab squatters.
Thus, it is likely that Mōsh•ëhꞋ had long-engineered this 10ᵗʰ Mak•ãhꞋ by the inspiration of יְהוָׂה {Existant}—translated into the lingo of the sō•phᵊr•imꞋ of Ta•na״khꞋ: " יְהוָׂה {Existant} spoke to Mōsh•ëhꞋ saying…")
Raised from a baby in the Royal House of Par•ōhꞋ YakhꞋū-Mōses,, Mōsh•ëhꞋ was, from an early age, thoroughly educated and trained in every aspect from astronomical events with timings of the Nile and seasons to every aspect of the religion of Mi•tzᵊr•ayꞋim as well as hands-on raising-up and leading the army of Mi•tzᵊr•ayꞋim.
It should not, therefore, be regarded as particularly unusual that Nã•sikhꞋ Mōsh•ëhꞋ would immediately understand the need to plan how Par•ōhꞋ YakhꞋū-Mōses, should efficiently ensure that his soldiers ensure the populace's obedience to such decree—along with, of course, a method to ensure PësꞋakh of Yi•sᵊr•ã•eilꞋ.
Par•ōhꞋ YakhꞋū-Mōses, perceived an apocalypse that seemed in full extinction mode for Mi•tzᵊr•ayꞋim—and he felt he, and Mi•tzᵊr•ayꞋim, were in a race to placate the gods of Mi•tzᵊr•ayꞋim with all urgency.
In this dire national—what seemed a planet-wide—emergency, satiating the gods of Mi•tzᵊr•ayꞋim in time to avert extinction was everything.
And Mōsh•ëhꞋ had the plan: require the every household in Mi•tzᵊr•ayꞋim to smear the blood of their firstborn male sacrifice on the mëzūz•ōtꞋ of their homes so that the soldiers could quickly check that everyone complied. And so it was.
Meanwhile, Mōsh•ëhꞋ alerted his big brother, AmᵊrãmꞋ, to get the word to the head of every household of Yi•sᵊr•ã•eilꞋ, that on that night they must pretend to sacrifice a ruse, slaughtering a yearling male sëh that didn't qualify as any sacrifice in Tōr•ãhꞋ shᵊbᵊal Pëh, instead; then daub its blood on their mëzūz•ōtꞋ so that the soldiers of Par•ōhꞋ YakhꞋū-Mōses, would PësꞋakh (skip-over) the household.
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While Mōsh•ëhꞋ was an Israeli Lei•wiꞋ who was adopted into the household of Par•ōhꞋ YakhꞋū-Mōses, becoming a Nã•sikhꞋ Mi•tzᵊr•ayꞋim, the next Nã•sikhꞋ that Yi•sᵊr•ã•eilꞋ would have would be Nã•sikhꞋ ShᵊlōmꞋōh Bën-Dã•widꞋ—the first Nã•sikhꞋ Beit-Dã•widꞋ.
The first mention of the Mã•shiꞋakh is in wa-Yi•qᵊr•ãꞋ 4.3, as a pronoun for the office of kō•heinꞋ.
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The Nᵊviy•imꞋ recognized Shãh Kū•ū•rū•shã as a Mã•shiꞋakh, Shãh ✡ 𐎤𐎢𐎽𐎢𐏁 as Mã•shiꞋakh (Yᵊsha•yãhꞋū 45.1), referring to Dãn•iy•ælꞋ 9.25-26, prophesying when, from the time that A•rᵊta•khᵊshaꞋsᵊtãꞋ issued decree
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(cBCE 538??), the ZᵊrūꞋ-Bã•vëlꞋ would be rebuilt. where a \'\'week\'\' equates to 7 years.
Decree of Koresh Mashiakh Yᵊsha•yãhꞋū 45.1,BCE 538: https://www.jewishencyclopedia.com/articles/14309-temple-the-second#anchor1
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אַרְתַּחְשַׁשְׂתָּא 𐎠𐎼𐎫𐎧𐏁𐏂 𐎠𐎼𐎫𐎧𐏁𐏂𐎠
The PësꞋakh Sëh inspired the icon of "the PësꞋakh"=הַמָּשִׁ֛יחַ, a mortal leader of Israel who would symbolize the PësꞋakh-Sëh—a Mã•shiꞋakh, for a generation of Am Yi•sᵊr•ã•eilꞋ. (Like the American "Unknown Soldier", this Mã•shiꞋakh likely also represented all fallen Yi•sᵊr•ã•eil•imꞋ, especially soldiers. Thus, PësꞋakh seems to be the world's first "Memorial Day" and יוֹם הַשָּׁנָה!
The Συνέδριον Zūg•ōtꞋ—predominated by the Ἀντίοχος 4ᵗʰ ὁ Ἐπιφανής -backed Hellenist-Tzᵊdōq•imꞋ, defined a single, mortal Mã•shiꞋakh according to their denial of life after death.
When the Pᵊrush•imꞋ finally achieved dominance over the Συνέδριον, they then were tasked with defining a 2ⁿᵈ Mã•shiꞋakh for a resurrection and life after death.
Inspired A Parallel Zūg Of Mᵊshikh•imꞋ
The (Hellenist) era of the Zūg•ōtꞋ formed the crucible in which a 2ⁿᵈ Mã•shiꞋakh became unavoidable.
One of the most serious differences between the post-Ἀντίοχος 4ᵗʰ ὁ Ἐπιφανής Hellenist-Tzᵊdōq•imꞋ and the Pᵊrush•imꞋ was the issue of life after death. The Tzᵊdōq•iꞋ denied both: life after death and any physical resurrection of the dead. The Pᵊrush•imꞋ, by contrast, beieved in physical bodily resurrection life after death.
after the post-Zūg•ōtꞋ supersession, in the "Συνέδριον", of the Pᵊrush•imꞋ over the Hellenist-Tzᵊdōq•iꞋ (cBCE 28), inspired the concept of a Zūg of Mᵊshikh•imꞋ, in which the 2ⁿᵈ shall, similarly, surpass and supersede the 1ˢᵗ.
Thus, when the Pᵊrush•imꞋ achieved dominance in the Συνέδριον, they defined a 2ⁿᵈ Mã•shiꞋakh to provide PësꞋakh in post-mortal eternity as stipulated by the Nᵊviy•imꞋ. This 2ⁿᵈ Mã•shiꞋakh would be the eternal PësꞋakh-Sëh—over mortality for those Am Yi•sᵊr•ã•eilꞋ—the eternal Nã•sikhꞋ Bën-Dã•widꞋ.
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The first parallels the הֵיכָל in Tōr•ãhꞋ and, in Ta•lᵊmūdꞋ, the Mã•shiꞋakh Bën-Yō•seiphꞋ, —symbolized by the smaller half of the 2ⁿᵈ matz•ãhꞋ—which is not hidden. .
The 2ⁿᵈ perpetuates the קֹדֶשׁ הַקֳּדָשִׁים, while in the Nᵊviy•imꞋ
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Thus, the core theme of PësꞋakh is the Mã•shiꞋakh ⇒ Mᵊshikh•imꞋ!
Flock To Apostate In reaction to the post-135 CE surge among Hellenist Romans to the " Ō•sirꞋis-Like Jesus Christ Son of God" ἐπιφάνεια of The Apostate Paul (i.e. the Christian Era) and persecutions by the Church, the rabbis have since floated many balloons to satisfy the first (Mã•shiꞋakh Bën-Yō•seiphꞋ)—even nominating the widely-lambasted false-mã•shiꞋakh, Bar-KōkhꞋvã. While leaving only the latter (Mã•shiꞋakh Bën-Dã•widꞋ), which the rabbis de-emphasize as much as they can.
The first, the Mã•shiꞋakh Bën-Yō•seiphꞋ, doesn't require much explanation other than the historical facts were decades before the ἐπιφάνεια of The Apostate Paul; and the only account accepted by his original, Nᵊtzãr•imꞋ, followers was the NHM rejecting in toto the writings of The Apostate Paul and additional Christian "Gospels" (i.e. the Καινής ("New Displacement") Διαθήκης ("Testament").
In Mi•tzᵊr•ayꞋim, and in the Sin•aiꞋ, slaughtering of fowl and livestock was performed as set forth by Tōr•ãhꞋ shᵊbᵊal Pëh by dwindling individual households in favor of the convenience of specialization: the shō•khætꞋ. By the time Yi•sᵊr•ã•eilꞋ returned to their home ranchlands of Avᵊrã•hãmꞋ, reliance on slaughtering for the purpose of sacrifice was limited to the kō•han•imꞋ and within the grounds of the ŌꞋhël Mō•ædꞋ. Slaughter of non-sacrificial livestock and fowl, according to the same rules of Tōr•ãhꞋ shᵊbᵊal Pëh slaughtering, was permitted to each household wherever they lived. Specialization of skills led to the kã•sheirꞋ shō•kheitꞋ in every community.
Today, the kã•sheirꞋ shō•kheitꞋ readies the lamb or cabrito for the grill. Those of Yi•sᵊr•ã•eilꞋ who are historically authentic (not assimilated) commemorate this neis by eating a male yearling sëh in the SæꞋdër—which may only be roasted/grilled! Don’t buy more than those at your SæꞋdër can eat in this one meal, since it must all be finished before midnight. See also qã•rᵊb•ãnꞋ
— speaking to YᵊhūdꞋãh!!! He specifies YᵊhūdꞋãh, not himself!) "Make mi•shᵊpãtꞋ,
love khësꞋëd,
וְהַצְנֵעַ לֶכֶת (and moderate your walking; i.e., be humble) with יְהוָׂה {Existant}.
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 Universe — you are here! Due cause for humility! (Pop! goes the hubris.) |
Possibly, the Egyptian rite may have required those of the Egyptian households to drink the blood of their sacrificed firstborn? In any case, although Jews have always poured blood onto the ground (as required by Tōr•ãhꞋ, symbolically returning the "nëphꞋësh of bã•sãrꞋ being in the dãm" to its Creator), some distortion of this became the false basis of the Christian "Blood Libel"; with this blasphemous falsehood of Christianity, triggering millennia of baseless hatred against Jews which permeates the entre world today. This blasphemy has since been aped by Islam (culminating in Bin-Laden, Twin Towers, Khamas and the PA) and promoted by modern nationalist-socialists (German abbreviation: Nazis)!
Pay it forward (Quote & Cite):
| Yirmeyahu Ben-David. wa-Amartem (2024.04.09). Netzarim Jews Worldwide (Ra'anana, Israel). https://www.netzarim.co.il/ (Accessed: MM DD, YYYY). |
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